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World Bank Lending: A Catholic Social Teaching̵= 7;s Perspective
Introduction
Catholic Social
Teaching (CST), which frames morality in terms of promoting the common good,
offers moral guidance on a wide range of issues. One such issue is developm=
ent
in the global economy. By its own account, the World Bank plays an important
role in facilitating global economic development for the global good (About Us, 2007). As such, CST prov=
ides a
lens through which one can evaluate both the morality and effectiveness of
World Bank lending practices. After evaluating the empirical results of Wor=
ld
Bank lending to Latin American countries during the 1990s by the standards
established by CST, this essay argues that World Bank lending practices are
immoral. Additionally, it is argued that sound economic policies are actual=
ly congruent with a moral approach to=
World
Bank lending. In addition, I argue that CST offers an opportunity to bring
about both human flourishing and sound economic policy for the benefit of t=
he
entire global community.
There is much deba=
te
in the public arena about whether or not globalization is a beneficial
phenomenon, particularly for emerging economies. The scope of the phenomenon
called globalization makes it difficult to assess outcomes from either
subjective or empirical points of view with precision. Many current argumen=
ts
in the globalization debate would at least acknowledge that globalization h=
as
the potential to impact the glo=
bal
community in very positive ways. One such piece of research is the
socioeconomic matrix reporting on 1997 outcomes of globalization among poor
nations (World Bank as cited in Wolf 143). After controlling for population
differences, the results suggest that more globalized countries were better
developed then their less globalized counterparts, based on indicators such=
as
Gross Domestic Product (GDP), growth rate per capita, primary education, and
rule of law. Additionally, some rise in the overall life expectancy and a
reduction in global malnourishment has been an effect of globalization (Sin=
ger
85-87). The enormous potential benefit of globalization to universally incr=
ease
the standard of living seems to outweigh the costs. Based on the empirical
evidence of improved economic conditions throughout the world, particularly=
in
countries like China and India, it seems possible for countries to “t=
ake
advantage of globalization, without being taken advantage of by
globalization” (Stiglitz 23-43).
However, many of t=
hese
same arguments are also critical of the ways in which developed countries
exercise an upper hand in deciding the terms
of globalization, particularly in negotiating multinational trade arrangeme=
nts.
In addition, some argue more generally that globalization exploits workers =
in
poorer countries, while richer countries capitalize on the resulting human
suffering (Daly as cited in Gehring 73-80). At the heart of such arguments =
is
the critique that wealthy countries continue to repress the exploited count=
ries
in order to maintain a favorable power balance. Rather than engage in
dichotomous debate—i.e., one that seeks to defend a strictly pro- or
anti-globalization stance—a more meaningful approach is to assess
globalization based on its effects in the global community.
How is one to disc=
ern
the impact of policies of nation-states, international trade organizations,
international courts of law, and treaties between countries that facilitate
globalization? I argue that evaluating empirical evidence resulting from pr=
evious
multilateral loan arrangements through the World Bank is one place to start.
The numbers and outcomes of loans made to Latin American countries during t=
he
early 1990s and the regions’ 0% GDP that ensued provides compelling
evidence about the effects of World Bank lending policies in practice. In t=
his
case, the risk of development fell on the shoulders of the region, and curr=
ency
fluctuations resulted in an enormous, unpayable debt burden that stifled La=
tin
America’s economic growth. While western banks were bailed out of this
crisis, Latin American countries were left to sort out the resulting defaul=
ts
(Stiglitz 211-244).
Unfortunately, the
case of Latin America (evaluated in detail below) is not the exception. Eas=
tern
Europe’s poverty grew ten-fold in the years after the fall of communi=
sm
as World Bank policies acted to “ease” the transition to capita=
lism
(Stiglitz 39). In another example, debt from World Bank lending, coupled wi=
th
poor regulatory oversight, doubled Africa’s poverty over the last twe=
nty
years, while Western investors have extracted many of the region’s
abundant natural resources (Stiglitz 41). The empirical evidence speaks for
itself. As this essay will explore, the structure of World Bank lending
practices are economically and morally amiss. Certainly there must be some
moral obligation for the wealthy nations to not only enjoy the economic and
material rewards of growth in developing countries, but also to bear some risk associated with the=
ir
development.
Catholic
Social Teaching
There are many too=
ls
one could use to evaluate World Bank lending practices. For instance, one m=
ight
rely solely on rationality, a certain religious tradition, a particular
philosophy of ethics, or even popular opinion. It seems most reasonable to =
use
a tool that combines elements of each. CST draws on a rich intellectual
tradition, the experience of the Catholic Church, and standing traditions. =
More
specifically, using CST offers a rich tradition informed by centuries of the
Catholic Church’s work toward “humanization” (Verstraeten=
as
cited in Coleman & Ryan 28). Utilizing a dogma from one religious tradi=
tion
may be perceived as problematic. However, CST offers, particularly through
papal encyclicals, ideals of moral responsibility that are relevant to unde=
rstanding
the moral responsibility of richer nations to poorer ones.
Despite its
complexity, the basic theme of CST is the promotion of the common good. The
“common good” refers to the ability of all in a community to ha=
ve
the necessary conditions to “perfect their humanity,” or condit=
ions
that provide for “human flourishing” (Land 64; Rowntree 596). T=
he
common good from a CST perspective is nuanced. It could be argued that at i=
ts
roots lies Aristotle’s idea of law-abidingness, or the collective of =
all
virtues necessary for a moral life (Novak 69). Aristotle referred to this as
legal justice. Aquinas, who saw law-abidingness as a “general
justice,” or social justice, believed that this was a virtue in and of
itself, thereby advancing Aristotle’s idea of legal justice. Aquinas
reasoned that it was the common good that supported the good of individuals
(Novak 70; Land 65). Accordingly, drawing on the Biblical tradition, CST ha=
s a
strong bias in favor of the poor (Coleman & Ryan 17). As such, the comm=
on good
does not favor one or a few privileged groups (Land 65-66).
Modern CST has it
roots in the encyclical tradition founded in 1891 by Pope Leo XIII (Coleman
& Ryan 15; McCann 57). The first papal encyclical, Rerum Novarum, contained guidance on international trade and
affirmed the natural right to private property. In 1991, Pope John Paul II
issued Centesimus Annus (CA)
celebrating one-hundred years since the first papal encyclical. In it the P=
ope
writes, “…the free mark=
et is
the most efficient instrument for utilizing resources and effectively
responding to needs” (CA 34). More importantly, CA explains that there
are many people who are not able to participate in the free market because =
of
inequality between countries, and thus stronger nations have a moral respon=
sibility
“…to provide all individuals and nations with the basic conditi=
ons
which will enable them to share in development” (CA 35).
This idea of “distributive justice̶= 1; as a morally binding principle supports the common good by asserting that God’s intention for every human is to be given the conditions to flou= rish (Rowntree 598; Colman & Ryan 17-18). Advancing the idea further, the encyclical Sollicitudo Rei Socialis= (SRS) defines this moral binding to distributive justice as a virtue, as solidarity. Solidarity as a “virtue” calls for developed countr= ies to fully acknowledge their relationship of interdependence with developing ones, and also asserts that developed countries have a moral responsibility= to enable developing countries to share in the benefits of development (SRS 38= ). SRS suggests that this solidarity “demands… sacrifices necessary for the good of the whole world community” (SRS 45). These sacrifices= in solidarity are what Coleman and Ryan would refer to as the “fair allocation of burdens and benefits in society, [which] guarantees [that] parties… have relatively equal weight as moral agents” (Coleman & Ryan 17).
An evaluation of
lending practices, analyzed through the lens of CST’s concept of the
common good in general and of distributive justice in particular, would dic=
tate
that the World Bank lending practices must
seek the common good through relati=
vely
equal sharing of burdens as well as benefits among bargaining parties. =
The
members of the World Bank have a moral duty, according to CST, to share risk
associated with development lending.
The World Bank was
founded in 1944 in New England for the purpose of post-World War II
reconstruction. In recent decades, the World Bank has shifted its mission to
“…global poverty reduction and improve[ment] of living
standards…” (About Us=
i>
2007). The World Bank is comprised of five separate institutions. They are =
the
International Finance Corporation (IFC), the Multilateral Investment Guaran=
tee
Agency (MIGA), the International Centre for Settlement of Investment Disput=
es
(ICSID), the International Bank for Reconstruction and Development (IBRD), =
and
the International Development Association (IDA). The primary two development
institutions are the IBRD and the IDA.
The IBRD works solely with middle-income coun= tries (MICs). These countries account for a little under half of the world’s population and represent 70% of people living on less then two dollars per = day (Projects & Operations 2007). According to the World Bank, the IBRD see= ks to meet the unique needs of MICs by raising capital in the world markets and making loans with favorable terms. The World Bank states that MICs are important in the global community because of their ability (or inability) to “provide global public goods such as clean energy, trade integration, environmental protection, international financial stability, and the fight against communicable diseases” (Projects & Operations 2007).
As such, the work =
of
the IBRD is to provide needed financing for infrastructure and other societ=
al
needs, such as education and healthcare (Projects
& Operations 2007). The World Bank claims that the IBRD plays an
important role in developing MICs because favorable loan terms facilitate
access to capital. Without this developmental institution, MICs would be fo=
rced
to borrow on world markets, which are subject to various credit-worthiness
requirements, fluctuations in repayment terms, and interest rates. Based on
various political, economic, and market conditions, MICs may not otherwise =
have
access to needed funding.
The other major
development institution of the World Bank, the IDA, stands in contrast to t=
he
IBRD by focusing on the world’s poorest countries. These countries are
defined as those with a Gross National Income (GNI) per capita of $1,065 or
less per year (IDA 2007). Primary concerns in these countries are access to
clean water, basic healthcare, and basic education. Funding makes its way to
these destitute countries through grants or interest-free loans, called
credits. The repayment terms of these loans are often spread over thirty-fi=
ve
or forty years with an initial ten-year grace period (IDA 2007). The money =
used
in these societal investment projects comes from donor nations such as the
United States, the United Kingdom, Japan, Germany, France, Sweden, Italy and
Canada. These and other countries contributed $33 billion in 2005 to the IDA
(for a complete list of donors and amounts, see Contributions to the 14th Replenishment 2007).
The essential prac=
tice
of the IBRD is to raise capital in the world markets and to make loans to M=
ICs
for the purpose of funding public goods including infrastructure, energy,
education, and healthcare. These public goods allow the borrowing nation to
better participate in the global economy by providing the basic conditions
necessary to produce goods and to trade with other nations. Monies used to
build roads and the like are supposed to provide necessary conditions to ex=
pand
GDP growth, primarily through an increase in exported commodities, goods, a=
nd
to a lesser extent, services. It would not be reasonable to expect lending
outcomes to always be ideal or the aims to be achieved perfectly. It is true
that IBRD lending has the potential to successfully provide the necessary
infrastructure to participate in the global economy (Wolf xii-xv). However,
IBRD loans can also frustrate development. This is particularly true when l=
oans
by the World Bank are lent in dollar or euro denominations.
Countries who are
major “donors” to the World Bank also set the policies for lend=
ing
programs. From 1984 to 1993, debt service payments from Latin American
countries to developed lending nations totaled $116 billion in net outflows,
resulting in a dismal annual economic growth of less than one percent (Aris=
ta
30). Known as the “lost decade,” the effects of this ten-year
period on the world economy prompted a closer look at international lending
policies (Arista 27). Policy makers from the World Bank, along with
representatives from ten Latin American countries, met in Washington, D.C.,=
to
develop policies that would provide sustainable capital inflows for
development. The so-called Washington Consensus was structured to ease capi=
tal
flow restrictions with the idea that rapid privatization was the best way to
facilitate development (Stiglitz 17). Unfortunately, the adoption of the
Washington Consensus policies did not result in mass inflows of capital from
private investors into the region. Instead, it exposed Latin American count=
ries
to volatility in global capital markets.
One such example of exposure occurred during = the East Asia crisis in 1997, when investors panicked to extract capital out of= the region due to potentially threatening currency fluctuations (Stiglitz 34). = The capital contraction in East Asia forced interest rates to rise throughout t= he global economy. Argentina’s exposure to dollar-denominated debt payme= nts in the context of rising interest rates increased their debt payments by al= most 50% (Stiglitz 221). This happened to coincide with favorable shorter-term lending practices, which encouraged Latin American countries to borrow, effectively restructuring their external debt obligations (Arista 26). The favorable lending terms resulted in Intergovernmental Organizations (IGO), = lead by the World Bank, to make loans accounting for 81% of the region’s n= et capital inflows (Arista 26). Unlike the other 19% of inflows from foreign direct investment (FDI), these loans issued by public sector creditors plac= ed the bulk of the development risk on the borrower. Moreover, since the collective debt restructuring across Latin American countries was mainly conducted in short-term instruments, outstanding debt obligations rose to 1= 14% of reserves by the summer of 2002 (Arista 28). As Stiglitz argues, this short-term lending “exports” the risk associated with lending to the borrowing country by effectively allowing for the recall (net outflows = of capital) at the first sign of economic instability (237). Furthermore, the debt-to-service ratio placed downward pressure on domestic currency, result= ing in local inflation and compounding capital outflows. The 2002 presidential elections in Brazil and the impending Iraq war created additional uncertain= ty in currency markets. By 2002, Argentina defaulted on its massive debt and t= he Latin American currencies fell dramatically against the dollar. The lasting effects continue to be evident in Latin America as the resulting currency crisis smashed any hope of sustainable growth or reasonable inflation expectations (Arista 26-30). The debt service of Latin American countries to public credit institutions, including the World Bank, resulted in a disheartening 0% per capita GDP growth rate between 1997 and 2002 (Ocampo as citied in Arista 30). There is little doubt that there can be much GDP grow= th when net capital movement is negative, as was the case when the Latin Ameri= can MICs tried to service their dollar or euro-denominated debt with their relatively worthless currency.
The case of Latin
America demonstrates how most of the development risk was placed squarely on
the shoulders of the citizens and governments in borrowing countries. Crisis
after crisis has, and will continue, to retard economic growth in the region
until the developed countries decide to share in the risk (as well as the
rewards) of economic prosperity. Taken at face value, the premise of World =
Bank
loans, particularly through the IBRD, look very promising in its endeavor to
“[reduce] global poverty… and improve… living standards=
8221;
(About Us 2007). However, polic=
ies in
practice prove to be antithetical to the World Bank’s altruistic aim,=
and
demonstrate the potential to create and prolong economic crises.
Policy
Concerns
Since loans are denominated in dollars or eur= os, the main risk countries bear when borrowing through the World Bank is curre= ncy fluctuation. This currency fluctuation risk has real consequences that ultimately keep Latin America and other countries impoverished. Borrowers, = like the Latin American countries in the late 1990s, are subject to a devaluatio= n of their currency in relation to the currency in which the loan is to be repai= d. There is research that indicates loans made to MICs with “good democracies” produce outcomes that are much more positive than the La= tin America example above (Butkiewicz, & Yanikkaya 379). Here, capital infl= ows by way of IDA aid or a loan from the IBRD seem to correlate to GDP growth o= nly in as much as the economic and monetary policies of the borrowing nation-st= ates are sound (Butkiewicz, & Yanikkaya 378-383). Governments having sound policies generally enjoy rule of law, open economies, stable “general fund” accounts, and low inflation. As such, these countries are presumably better able to service their debt. More importantly, the capital= inflows are more likely to make their way to needed infrastructure, education, and healthcare needs.
In recent years, t=
he
World Bank has made their loans conditional with the aim of promoting
democratic political systems. This could have two counterproductive results=
. First,
imposing external conditions on a country has the potential to weaken its
political institutions and can impede democratization, as the borrowing
country’s citizens may perceive its government as “giving into
international institutions… run by the U. S.” (Stiglitz 12). In
cases where a country’s citizens feel betrayed by their government,
citizens and the members of government could be discouraged from working
together to establish policies, especially economic ones, that enjoy widesp=
read
support. The World Bank has no real post-loan policing abilities in any cas=
e.
As such, there is little evidence that loan policy conditions have any actu=
al
impact on the development outcomes themselves (Dollar & Stevens as cite=
d in
Bird & Rowlands 88). This means that the sources of power for influenci=
ng
policy reforms lies not with the World Bank, but with the country whose
monetary denomination the loan is made in. Currency adjustments in the Gene=
ral
Account appear to wield greater influence over policy reforms in borrowing
nations (Bird & Rowlands 87-89).
Second, as evidenc=
ed
by the failure of the Washington Consensus, enforcing economic policies that
work for developed countries prove disastrous for developing ones. Many
developing countries thought (or were told) that adopting the Washington
Consensus would somehow make themselves appear more investment or credit-wo=
rthy
in world markets, thus attracting FDI. This was just not the case. Some
research has shown that adoption of the loan conditions have little if any =
impact
on FDI, and in some cases there is evidence to suggest that World Bank lend=
ing
actually deters FDI (Bird, &
Rowlands 98).
A survey of World =
Bank
lending practices to Latin America over the last decade exposes some of the
ways in which developed countries do in fact exploit developing countries u=
nder
the auspice of “global poverty reduction” (About Us 2007). These words rang empty during the lost decade a=
nd
in 2002 when the Latin American countries needed capital inflows to stabili=
ze
their economy. Instead, the developed countries, operating through the World
Bank, retracted capital and let the borrowing countries default, which furt=
her
compounded the problem. Certainly, it is reasonable to have some moral
expectation for developed countries to cease exploiting other countries thr=
ough
the World Bank. It also seems reasonable to construct World Bank policies t=
hat
are congruent with its mission. CST offers just such a moral critique by as=
king
the question, in the economic relationships facilitated by the World Bank, =
is
the common good served through an equitable distribution of burdens and
benefits? As this essay has proven thus far, the answer is definitively no.=
As evidenced by
lending to Latin America, the World Bank (and thereby its members) does not
share equally in the burdens of development in the global economy on at lea=
st
three accounts. First, in the interest of its developed members, the World =
Bank
denominates loans in dollars or euros to protect the lenders from currency
fluctuations and regional politics. Secondly, policies such as the Washingt=
on
Consensus protect investors and private lenders by allowing them to withdraw
their capital at the first sign of economic instability. Thirdly, lenders
profit from short-term and cyclical lending that provides economic rewards =
in
times of economic growth, but exposes the borrowing nation to instability a=
nd
subsequent net outflows precisely at the time when inflows are most needed.=
In these ways, World Bank lending practices a= re at least partially predatory. That is, instead of lifting up developing countr= ies so all member of the global community can enjoy the fruits of economic prosperity, these loans serve to suppress economic growth for those who nee= d it most. And, while the dollar was affected slightly by the currency fluctuati= ons in the Latin American example, the brunt of the burden is left on the borro= wing region. The 0% GDP growth resulting from net capital outflows to service the dollar-denominated debt is disharmonious with CST. The idea of solidarity in SRS calls us to make sacrifices for the good of the global community (SRS 4= 5). While there is a great responsibility for poorer nation-states to adopt policies that give their citizenry an opportunity to partake in the wealth generated by trade, the wealthier nations have a moral responsibility to be= ar some of the burden of development in poorer countries (Galston, as cited in Gehring 3). The basic criticism leveled against globalization is that it excludes the participation of the majority of the global community (Held &a= mp; McGrew, as cited in Coleman & Ryan 14). This principle was well underst= ood by Thomas Aquinas, who would benchmark the flourishing of the few to the flourishing of the entire global community (Land 65-66). The World Bank pra= ctices favor the few and privileged and require little or no sacrifice on the beha= lf of the developed nations; therefore, World Bank policies, when put into practice, do not produce human flourishing. The idea of the common good as developed through CST, particularly from a standpoint of distributive justi= ce, requires more moral responsibility than World Bank lending practices demonstrate.
CST
Ideals and Good Economic Sense:
Dollar
Denominations and Interdependence
In addition to usi=
ng
CST as a moral guidepost, ideals of the common good and distributive justice
provide some basis for sound economic policy as well. Take, for instance, t=
he
example of what it might look like for the World Bank to lend money denomin=
ated
in pesos. Stiglitz suggests that this “sound macro-economic policy=
221;
would reduce the borrowing countries’ risk because it would lead to l=
ow
inflation and more consistent exchange rates (237). Certainly lenders would
have a more vested interest in the success of projects funded in local curr=
encies.
If the development project enabled participation in the global economy, then
success will be directly linked to repayment as well as the stability of the
international monetary system. In this way, borrowing countries’ econ=
omic
flourishing, and presumably general human flourishing, would truly be in the
(economic) interest of all members of the World Bank.
Consider the benefits of additional markets f= or U.S. goods and services or less expensive and higher quality agrarian impor= ts. Economically, it makes sense for the U.S. to have a vested interest in the prosperity of all nations of the globe, particularly our neighbors to the south. As CST suggests, developed countries should “acknowledge fully their interdependence,” including currency exchange rates. Here the m= oral responsibility is to share the risk associated with development lending so = that MIC might achieve sustained economic growth. If currency fluctuation risk in the Latin American example was more equally shared, the U.S. might have had more of a vested interest in helping the Latin American countries succeed in their attempts to achieve sustained growth. A growing economy to the U.S.’s south has the potential to alleviate some of the immigration issues the country currently faces, to create open markets for American exports, and to provide a steady supply of low-cost imports for consumption= .
Solidarity implies=
a
long-term commitment and a vested interest in a relationship. CST offers
guidance into how our common thread as members of the human race ought to g=
uide
our actions and polices. This idea of solidarity and sharing in burdens and
benefits suggest unifying with members of the global community for the
flourishing of all. It also makes sense from an economic perspective.
Consider the lendi=
ng
that takes place on a short-term basis during periods of boom for developing
countries. The World Bank and private lenders make these loans because they=
are
profitable. The Bank hopes to return the profits to other developing countr=
ies
in the way of loans or credits. The private lenders will report the profits=
in
their bottom line. Even if profits gained through predatory lending was mor=
ally
acceptable, the eventual default proves less than profitable in the long ru=
n.
Again, consider the Latin American example. After defaulting on their loans,
Argentina, one of the major borrowing countries, was only able to repay len=
ders
a fraction of the original loan amount (Stiglitz 223). Had the World Bank
structured the loans in a way that promoted a long-term commitment to the
region, the resulting sustained growth would have been profitable for all
involved. For the World Bank, it also would have been a demonstration of its
members’ commitment to its mission.
Short-Term
Cyclical Lending
It seems particularly
obvious that solidarity in the international community would require that h=
elp
be provided in a time of need. Unfortunately, the global economic system and
the lending practices of the World Bank run seemingly counterintuitive. The=
conditionality
of World Bank loan terms oftentimes requires borrowing countries to liberal=
ize
their markets so that capital can easily flow in and out of the country. Th=
ese
supposed economic integration policies (e.g., the Washington Consensus), wh=
ich
provide lenders the right to pull their capital at the first sign of econom=
ic
instability, result in what amounts to a flight of capital at the precise t=
ime
when capital is needed. The resulting instability in exchange rates, inflat=
ion,
and the economic loss to the lending institutions endangers the global econ=
omic
system (Wolf 32, 61). Instead, the World Bank should lend counter-cyclically, not only because it would provide resources=
to
people in desperate need, but because it is sound economic policy that will
perpetuate stability in the global economy (Stiglitz 236).
The idea of shared bur=
dens
and benefits for the pursuit of the common good suggest that it is the lend=
ers,
rather than the borrowing nations, who need policy reform. As Stiglitz argues, oftentimes def=
ault
is not the result of poor economic policies in borrowing countries, but rat=
her
a failure of markets to share in the risk (231-244). Though not based in
economic theory, CST offers relevant guidance on moral responsibilities in =
the
economic sphere. These moral responsibilities are both market friendly and
congruent with sound economic policy. It seems easy for members of the World
Bank from developed nations to point the finger outward and not take
responsibility for all the human suffering that exists. However, policies in
practice matter. The reality is that the World Bank and its wealthy nation
members have more power than they care to exercise.
In conclusion, the
globalization debate is often marked by contention over how globalization
impacts the global community. There is much evidence to suggest that countr=
ies
that participate in globalization, on the whole, enjoy increased GDP rates =
per
capita, more primary education, and more rule of law then their less global=
ized
counterparts. There is little doubt that globalization and the free market
system have enormous potential to relieve human suffering and universally r=
aise
the global standard of living. However, those critical of globalization arg=
ue
that in the current power structure, developed countries repress and exploit
countries in order to preserve their position at the top. These critics are=
not
necessarily anti-globalization, but they are certainly anti-human suffering=
at
the hands of wealthy nation-states.
Taking Latin America a=
s an
example, this essay has argued that one starting place to evaluate the
phenomena of globalization is to look at World Bank lending practices.
Developed nations set the agenda and polices of the World Bank and thus the
development scheme in the global economy. By crafting policies, trade
agreements, and loan terms that are favorable to them, members of the World
Bank from developed countries do not meet reasonable moral standards sugges=
ted
by CST.
CST offers moral guida=
nce
grounded in centuries of experience of the Catholic Church in human
development. The basic theme in CST is the idea of the common good. Since t=
he
World Bank is chartered for the purpose of the common global good, CST seems
particularly relevant for a moral analysis. Using some historical roots of =
CST
and more recent papal encyclicals, we see that the idea of equal distributi=
ons
of burdens and benefits associated with being members of the global communi=
ty
is morally binding. Advancing this idea of moral responsibility, solidarity
calls upon nations to acknowledge their interdependence and to make sacrifi=
ces
for the common good. Having CST as a frame of reference, one can ask the
question—how do World Bank lending practices stand up?
The World Bank is made=
up of
five institutions and in recent years has claimed to serve the purpose of
“global poverty reduction and improve[ing] living standards” (About Us 2007). Its activities on =
the
world markets, designed to raise funds for MICs, give the Bank the capital =
it
needs to make loans with favorable terms to countries that otherwise would =
not
receive enough FDI to sustain development. However, in practice, lending te=
rms
favor the developed nations more than the developing ones. As was the case =
with
the Latin American example, the World Bank forces policies like the Washing=
ton
Consensus upon poorer countries, which exposes them to volatility that their
fledgling economies cannot handle. Additionally, loans denominated in dolla=
rs
and euros expose the borrowing regions to major currency fluctuation risk.
These lending practices oftentimes result in developed countries and their
banks extracting their capital unharmed while the borrowing countries are l=
eft
to default on their debt, or worse use large percentages of the their GDP to
service loans. This is often money that could be used to invest in
infrastructure, education, health, and other public goods needed for
development.
Applying the basic pri=
nciple
of the common good taught by CST to this case analysis suggests that World =
Bank
lending practices are immoral. Developed countries have a responsibility to
share equally in the burdens of development lending. On all accounts discus=
sed
in this essay, developed countries do not share in any of the burdens becau=
se
they do not share any of the risk. Denominating loans in dollars, lending f=
or
the short-term, and withdrawing capital in times of crisis, leaves many poo=
rer
nations left to suffer. CST’s morality is not so pious as to be
unattainable. Rather, the moral responsibility that CST proposes is also gr=
ounded
in sound economic policy. Sharing risk has the potential to create sustaina=
ble
growth for the world’s population. This, in turn, will create more pu=
blic
goods, more consumable goods, and more markets for exports. Most importantl=
y,
it would fulfill the wealthy nations’ moral obligation to the global
community by providing the poorer nations with an opportunity to share in t=
he
benefits of globalization.
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